Megachurches and Theologies of Consumption :: Religion Christian

Last weekend, while attending Lexington, KYs Southland Christian Church, I received an invitation to attend a Poor Mans After-Tax Dinner. Located on a 115-acre plot that occupies a stretch of the rapidly disappearing farmland between Lexington and Jessamine County, Southland will host the gala, which includes a catered meal and a performance by the Dale Adams Band. On the churchs website, an announcement for the event asks, Did you cede to pay when you filed taxes? This months Gathering is designed to help you to forget your IRS woes.1 The After-Tax Dinner will minister to those still reeling from the April 15th deadline, and, with any luck, it will promote solidarity among Southlands flock, the majority of whom are members of the tax bracket whose wallets ache most severely after just having rendered unto Caesar the money that belongs to him. Southland Christian Church, one of several morality centers in the United States that has earned the moniker S ix Flags over Jesus, is Lexingtons largest megachurch. With a weekly attendance of 8,000 people and an operating budget that supports a stave of over eighty members, Southland far exceeds most U.S. congregations in terms of financial resources and social clout. In recent years, popular and scholarly studies have attempted to postulate the megachurch movement within a broad cultural context. Although the majority of these analyses dispute the precise definition of a megachurch, most distinguish these multiplex sanctuaries from smaller reverence communities by using the same criteriai.e. weekly attendance, campus acreage, annual budget, etc.that megachurches themselves draw on to represent their own success. 2 However, the essence of a megachurch is not its large buildings, plainly rather the theology of consumption that informs its programming.3 In this way, a megachurch ethos has infiltrated even the smallest congregations in the United States and has helped to solidify Chri stianitys inextricable connection to consumer capitalism. To those who see megachurches as characteristic of a flawed Christianity, market-minded church growth confounds one of the faiths oldest dualities, the contradiction of living in the world without conforming to its ways, as Paul puts it in Romans 12. Megachurches at once reject the world and participate in it by seeking to win the lost and wow the consumer at the same time.

Sir Thomas More Essay example -- essays research papers

doubting Thomas MoreIn life, belief can be a very powerful thing, powerful enough to affect major choices. Believing is having faith in an idea, person, thing or religion. In Robert Bolts A Man for either Seasons, Sir Thomas More made many important choices the were affected by a belief in the religious theory that the Pope is the "Vicar of God" (the descendant of St. Peter, and our only link to Christ.) Throughout Mores entire life he chose to be loyal this belief, even thought it cost him his life in 1535. More chose to go against the Kings divorce of Catherine, and sweep up of Anne. He chose to not sign to oath for the act of Succession, and towards the end of the play More was put to the ultimate test in faith, acquire to go against his belief or be executed.Sir Thomas More chose always to be against the King divorce to Catherine of Aragon. He shows this when Cardinal Woolsey summons him to attend a matter concerning the "Kings business". In their meeting the topic of the Kings re-marriage is what the Cardinal wanted to talk to More about, When Woolsey says "...that thing out there is at least fertile, Thomas". More shows that he is against the divorce by saying "But shes not his wife". More again shows his beliefs that a dispensation was given so that Henry could marry Catherine and Thomas knows that the Pope will not give a dispensation on a dispensation. More believes that the Pope should make the decision about the divorce. And More ...